The Shoemaker and the Tea Party
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|Author||: Alfred F. Young|
|Editor||: Beacon Press|
George Robert Twelves Hewes, a Boston shoemaker who participated in such key events of the American Revolution as the Boston Massacre and the Tea Party, might have been lost to history if not for his longevity and the historical mood of the 1830's. When the Tea Party became a leading symbol of the Revolutionary ear fifty years after the actual event, this 'common man' in his nineties was 'discovered' and celebrated in Boston as a national hero. Young pieces together this extraordinary tale, adding new insights about the role that individual and collective memory play in shaping our understanding of history.
|Author||: Alfred F. Young|
|Editor||: Beacon Press|
Honored in the 1830s for his participation in the Boston Tea Party, George Robert Twelves Hewes, a Boston shoemaker, exemplified the role of the common man in the Revolution. Young pieces together this extraordinary tale, adding new insights of how memory shapes our understanding of history.
|Author||: Alfred F. Young|
|Editor||: Beacon Press (MA)|
Award-winning historian Alfred F. Young unearths a rich story of the American Revolution with this account of George Robert Twelves Hewes, a Boston shoemaker who took part in such key events as the Boston Massacre and the Tea Party, and then served in the militia and as a seaman. Young pieces together this extraordinary tale and adds to it poignant reflections on the historical value of oral testimony and memory, and explores key questions about a time crucial in the shaping of national identity: What did it mean for the Tea Party to be claimed as an American symbol by both Boston Brahmins and the first trade unions? How do the memories of ordinary people pass into history? How should their stories be recognized by keepers of the past? Young's search leads us on an exciting journey and offers a provocative reading of American history.
|Author||: Benjamin L. Carp|
|Editor||: Yale University Press|
This thrilling book tells the full story of the an iconic episode in American history, the Boston Tea Party-exploding myths, exploring the unique city life of eighteenth-century Boston, and setting this audacious prelude to the American Revolution in a global context for the first time. Bringing vividly to life the diverse array of people and places that the Tea Party brought together-from Chinese tea-pickers to English businessmen, Native American tribes, sugar plantation slaves, and Boston's ladies of leisure-Benjamin L. Carp illuminates how a determined group of New Englanders shook the foundations of the British Empire, and what this has meant for Americans since. As he reveals many little-known historical facts and considers the Tea Party's uncertain legacy, he presents a compelling and expansive history of an iconic event in America's tempestuous past.
|Author||: Beatrice Gormley|
|Editor||: Eerdmans Young Readers|
Sally Gifford, a Patriot shoemaker's daughter, tries to maintain her close friendship with Kitty Lawton, the daughter of a Loyalist official, as pre-Revolutionary War tensions in 1773 Boston increase and push them apart.
|Author||: Alfred F. Young,Gregory Nobles|
|Editor||: NYU Press|
"This moving account of a key figure in American history contributes greatly to our understanding of the past. It also informs our vision of the servant leader needed to guide the 1990s movement." --Marian Wright Edelman, President, Children's Defense Fund "First-rate intellectual and political history, this study explores the relations between the practical objectives of SNCC and its moral and cultural goals." --Irwin Unger, Author of These United States and Postwar America "Robert Moses emerges from these pages as that rare modern hero, the man whose life enacts his principles, the rebel who steadfastly refuses to be victim or executioner and who mistrusts even his own leadership out of commitment to cultivating the strength, self-reliance, and solidarity of those with and for whom he is working. Eric Burner's engrossing account of Robert Moses's legendary career brings alive the everyday realities of the Civil Rights Movement, especially the gruelling campaign for voter registration and political organization in Mississippi." --Elizabeth Fox-Genovese, Eleonore Raoul Professor of the Humanities, Emory University, author of Within the Plantation Household: Black and White Women of the Old South Next to Martin Luther King, Jr. and Malcolm X, Bob Moses was arguably one of the most influential and respected leaders of the civil rights movement. Quiet and intensely private, Moses quickly became legendary as a man whose conduct exemplified leadership by example. He once resigned as head of the Council of Federated Organizations because "my position there was too strong, too central." Despite his centrality to the most important social movement in modern American history, Moses' life and the philosophy on which it is based have only been given cursory treatment and have never been the subject of a book-length biography. Biography is, by its very nature, a complicated act of recovery, even more so when the life under scrutiny deliberately avoids such attention. Eric Burner therefore sets out here not to reveal the "secret" Bob Moses, but to examine his moral philosophy and his political and ideological evolution, to provide a picture of the public person. In essence, his book provides a primer on a figure who spoke by silence and led through example. Moses spent almost three years in Mississippi trying to awaken the state's black citizens to their moral and legal rights before the fateful summer of 1964 would thrust him and the Freedom Summer movement into the national spotlight. We follow him through the civil rights years -- his intensive, fearless tradition of community organizing, his involvements with SNCC and the Mississippi Freedom Democratic Party, and his negotiations with the Department of Justice --as Burner chronicles both Moses' political activity and his intellectual development, revealing the strong influence of French philosopher Albert Camus on his life and work. Moses' life is marked by the conflict between morality and politics, between purity and pragmatism, which ultimately left him disillusioned with a traditional Left that could talk only of coalitions and leaders from the top. Pursued by the Vietnam draft board for a war which he opposed, Moses fled to Canada in 1966 before departing for Africa in 1969 to spend the next decade teaching in Tanzania. Returning in 1977 under President Carter's amnesty program, he was awarded a five-year MacArthur genius grant in 1982 to establish and develop an innovative program to teach math to Boston's inner-city youth called the Algebra Project. The success of the program, which Moses has referred to as our version of Civil Rights 1992, has landed him on the cover of The New York Times Magazineemphasizing the new, central dimension that math and computer literacy lends to the pursuit of equal rights. And Gently He Shall Lead Them is the story of a remarkable man, an elusive hero of the civil rights movement whose flight from adulation has only served to increase his reputation as an intellectual and moral leader, a man whom nobody ever sees, but whose work is always in evidence. From his role as one of the architects of the civil rights movement thirty years ago to his ongoing work with inner city children, Robert Moses remains one of America's most courageous, energetic, and influential leaders. Wary of the cults of celebrity he saw surrounding Martin Luther King, Jr. and Malcolm X and fueled by a philosophy that shunned leadership, Moses has always labored behind the scenes. This first biography, a primer in the life of a unique American, sheds significant light on the intellectual and philosophical worldview of a man who is rarely seen but whose work is always in evidence.
|Author||: Alfred F. Young,Harvey J. Kaye|
|Editor||: NYU Press|
In Pagan Theology, Michael York situates Paganism—one of the fastest-growing spiritual orientations in the West—as a world religion. He provides an introduction to, and expansion of, the concept of Paganism and provides an overview of Paganism's theological perspective and practice. He demonstrates it to be a viable and distinguishable spiritual perspective found around the world today in such forms as Chinese folk religion, Shinto, tribal religions, and neo-Paganism in the West. While adherents to many of these traditions do not use the word “pagan” to describe their beliefs or practices, York contends that there is an identifiable position possessing characteristics and understandings in common for which the label “pagan” is appropriate. After outlining these characteristics, he examines many of the world's major religions to explore religious behaviors in other religions which are not themselves pagan, but which have pagan elements. In the course of examining such behavior, York provides rich and lively descriptions of religions in action, including Buddhism and Hinduism. Pagan Theology claims Paganism’s place as a world religion, situating it as a religion, a behavior, and a theology.
|Author||: Joseph Plumb Martin|
Joseph Plumb Martin (1760 – 1850) was a soldier in the Continental Army and Connecticut Militia during the American Revolutionary War, holding the rank of private for most of the war. His published narrative of his experiences has become a valuable resource for historians in understanding the conditions of a common soldier of that era, as well as the battles in which Martin participated. "My intention is to give a succinct account of some of my adventures, dangers and sufferings during my several campaigns in the revolutionary army." Contents: Campaign of 1776. Campaign of 1777. Campaign of 1778. Campaign of 1779. Campaign of 1780. Campaign of 1781. Campaign of 1782. Campaign of 1783.
|Author||: Annette Kolodny|
|Editor||: Duke University Press|
A radically new interpretation of two medieval Icelandic tales, known as the Vinland sagas, considering what the they reveal about native peoples, and how they contribute to the debate about whether Leif Eiriksson or Christopher Columbus should be credited as the first "discoverer" of America.
|Author||: Sarah Knott|
|Editor||: UNC Press Books|
In the wake of American independence, it was clear that the new United States required novel political forms. Less obvious but no less revolutionary was the idea that the American people needed a new understanding of the self. Sensibility was a cultural movement that celebrated the human capacity for sympathy and sensitivity to the world. For individuals, it offered a means of self-transformation. For a nation lacking a monarch, state religion, or standing army, sensibility provided a means of cohesion. National independence and social interdependence facilitated one another. What Sarah Knott calls "the sentimental project" helped a new kind of citizen create a new kind of government. Knott paints sensibility as a political project whose fortunes rose and fell with the broader tides of the Revolutionary Atlantic world. Moving beyond traditional accounts of social unrest, republican and liberal ideology, and the rise of the autonomous individual, she offers an original interpretation of the American Revolution as a transformation of self and society.
|Author||: Joseph Cummins|
|Editor||: Quirk Books|
Everyone knows the story of the Boston Tea Party—in which colonists stormed three British ships and dumped 92,000 pounds of tea into Boston Harbor. But do you know the history of the Philadelphia Tea Party (December 1773)? How about the York, Maine, Tea Party (September 1774) or the Wilmington, North Carolina, Tea Party (March 1775)? Ten Tea Parties is the first book to chronicle all these uniquely American protests. Author and historian Joseph Cummins begins with the history of the East India Company (the biggest global corporation in the eighteenth century) and their staggering financial losses during the Boston Tea Party (more than a million dollars in today’s money). From there we travel to Philadelphia, where Captain Samuel Ayres was nearly tarred and feathered by a mob of 8,000 angry patriots. Then we set sail for New York City, where the Sons of Liberty raided the London and heaved 18 chests of tea into the Hudson River. Still later, in Annapolis, Maryland, a brigantine carrying 2,320 pounds of the “wretched weed” was burned to ashes. Together, the stories in Ten Tea Parties illuminate the power of Americans banding together as Americans—for the very first time in the fledgling nation’s history. It’s no wonder these patriots remain an inspiration to so many people today.
|Author||: Catherine Allgor|
|Editor||: University of Virginia Press|
Focuses on the unofficial social sphere in which Washington politics were conducted following Thomas Jefferson's abolishment of formal receptions.
|Author||: Kay Winters|
|Editor||: Dutton Childrens Books|
Kay Winters' poems in the voices of different colonists, enhanced by historical notes, provide a glimpse into life in colonial times and the dramatic events of a famous rebellion.
|Author||: Willard Sterne Randall,Nancy Ann Nahra|
|Editor||: Pearson College Division|
"American Lives "is a collection of succinct biographical essays on both renowned and lesser-known figures in American History.
|Author||: Daniel Stashower|
The world remembers Edison, Ford, and the Wright Brothers. But what about Philo T. Farnsworth, the inventor of television, an innovation that did as much as any other to shape the twentieth century? That question lies at the heart of The Boy Genius and the Mogul, Daniel Stashower's captivating chronicle of television's true inventor, the battle he faced to capitalize on his breakthrough, and the powerful forces that resulted in the collapse of his dreams. The son of a Mormon farmer, Farnsworth was born in 1906 in a single-room log cabin on an isolated homestead in Utah. The Farnsworth family farm had no radio, no telephone, and no electricity. Yet, motivated by the stories of scientists and inventors he read about in the science magazines of the day, young Philo set his sights on becoming an inventor. By his early teens, Farnsworth had become an inveterate tinkerer, able to repair broken farm equipment when no one else could. It was inevitable that when he read an article about a new idea -- for the transmission of pictures by radio waves--that he would want to attempt it himself. One day while he was walking through a hay field, Farnsworth took note of the straight, parallel lines of the furrows and envisioned a system of scanning a visual image line by line and transmitting it to a remote screen. He soon sketched a diagram for an early television camera tube. It was 1921 and Farnsworth was only fourteen years old. Farnsworth went on to college to pursue his studies of electrical engineering but was forced to quit after two years due to the death of his father. Even so, he soon managed to persuade a group of California investors to set him up in his own research lab where, in 1927, he produced the first all-electronic television image and later patented his invention. While Farnsworth's invention was a landmark, it was also the beginning of a struggle against an immense corporate power that would consume much of his life. That corporate power was embodied by a legendary media mogul, RCA President and NBC founder David Sarnoff, who claimed that his chief scientist had invented a mechanism for television prior to Farnsworth's. Thus the boy genius and the mogul were locked in a confrontation over who would control the future of television technology and the vast fortune it represented. Farnsworth was enormously outmatched by the media baron and his army of lawyers and public relations people, and, by the 1940s, Farnsworth would be virtually forgotten as television's actual inventor, while Sarnoff and his chief scientist would receive the credit. Restoring Farnsworth to his rightful place in history, The Boy Genius and the Mogul presents a vivid portrait of a self-taught scientist whose brilliance allowed him to "capture light in a bottle." A rich and dramatic story of one man’s perseverance and the remarkable events leading up to the launch of television as we know it, The Boy Genius and the Mogul shines new light on a major turning point in American history.
|Author||: Jean M. O'Brien|
|Editor||: Indigenous Americas|
Across nineteenth-century New England, antiquarians and community leaders wrote hundreds of local histories about the founding and growth of their cities and towns. Ranging from pamphlets to multivolume treatments, these narratives shared a preoccupation with establishing the region as the cradle of an Anglo-Saxon nation and the center of a modern American culture. They also insisted, often in mournful tones, that New England’s original inhabitants, the Indians, had become extinct, even though many Indians still lived in the very towns being chronicled.In Firsting and Lasting, Jean M. O’Brien argues that local histories became a primary means by which European Americans asserted their own modernity while denying it to Indian peoples. Erasing and then memorializing Indian peoples also served a more pragmatic colonial goal: refuting Indian claims to land and rights. Drawing on more than six hundred local histories from Massachusetts, Connecticut, and Rhode Island written between 1820 and 1880, as well as censuses, monuments, and accounts of historical pageants and commemorations, O’Brien explores how these narratives inculcated the myth of Indian extinction, a myth that has stubbornly remained in the American consciousness.In order to convince themselves that the Indians had vanished despite their continued presence, O’Brien finds that local historians and their readers embraced notions of racial purity rooted in the century’s scientific racism and saw living Indians as “mixed” and therefore no longer truly Indian. Adaptation to modern life on the part of Indian peoples was used as further evidence of their demise. Indians did not—and have not—accepted this effacement, and O’Brien details how Indians have resisted their erasure through narratives of their own. These debates and the rich and surprising history uncovered in O’Brien’s work continue to have a profound influence on discourses about race and indigenous rights.
|Author||: Esther Forbes,Gary D Schmidt|
|Editor||: Houghton Mifflin Harcourt|
After injuring his hand, a silversmith's apprentice in Boston becomes a messenger for the Sons of Liberty in the days before the American Revolution.
|Author||: Russell Freedman|
Recounts the colonists' stand to control their own destinies, detailing the protest meetings at Old South Church, the defiant act of dumping the tea into the harbor, and the reaction from the British.
|Author||: Alfred F. Young,Gary B. Nash,Ray Raphael|
Explores the founding fathers' more radical contemporaries, who advocated for true liberty for all at the United States' inception, including the abolition of slavery and equality despite race, class, or gender.