The Devil and Karl Marx
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|Author||: Paul Kengor|
A look at Karl Marx and how his fascination with the devil influenced Marxism and his political writings. Examines Marx's antagonism to organized religion, particularly the Catholic Church.
|Author||: Scott CAMPBELL|
Karl Marx (1818-1883) became the most well-known author and progenitor of early Socialist and Communist movements which had first started with Adam Weishaupt of the Illuminati in 1776. The theories of early Communism apply today to our Democratic Party which has become infested with Marxism. Marx's penchant for destruction and Satanism, his racism, and his employment by the rich, are just some of his characteristics that today's Marxists don't want you to know about. The identity and callous nature of the "Satanists" behind the Radical Socialist and Communist movements will shock you. We can define "Satan" as the symbol of "the destructive forces forming the antithesis to the Christian God." Communism uses a form of Satanism to take not only souls but also wealth and the control of the labor force and government. With this definition, all Communists, relative to Christian nations, can be labeled "Satanists." One doesn't have to be sacrificing animals, babies, or virgins in Demonic rituals chanting "Hail Satan" and participating in orgies afterward to be a "Satanist." However, "High Priest" Karl Marx demonstrated considerable knowledge about Satanic rituals in his poetry and dramas and rejected "the one who ruled from above" as he was admittedly destined for hell.SUMMARY OF EVIDENCE THAT KARL MARX WAS A SATANIST001 Marx's Communist Manifesto specifically attacked Christianity as a big part of what needed to be destroyed to establish a Communist State. The goal was to destroy everything about Christian societies.002 Marx received letters from his son with the salutation "Dear Devil." Marx's wife in letters referred to him as "Bishop" and "High Priest"--which is specific to Satanic cults. A letter from his father showed concern that Marx had been possessed by a demon. These letters suggest Marx was a Satanic cult member.003 Although writing about Satanism doesn't make one a Satanist, Marx demonstrated his extensive knowledge of Satanic rites and wrote a drama about making a pact with the Devil.004 To add to Communist Manifestos, Marx was hired to update Adam Weishaupt's work who was a prominent Illuminati, who were, in turn, occultists.005 Marx wrote extensively that he sided with Satan over God, and had a personal vendetta against God.006 Nesta Webster claimed that "the cult of Satan flourished in Bavaria at the same time as illuminism" which dominated Weishaupt's work.007 Marx's economic theories were proven by history to be patently wrong, but his argument for violent terrorism and revolution resulted in up to 150 million deaths and untold suffering as part of regime change.008 Marx had a motive to detest Christianity, it had forced his family, with a long history of rabbi members, to convert from Judaism to have a chance to succeed in society.009 Marx was an expert in the "Heart and Soul" of Communism, the art of Dialectical Materialism, that also underlies Satanism as the antithesis of God.010 Marx had close friends who were admitted Satanists, such as Proudhon and Bakunin, who were in frequent correspondence with him.Marx's prescription for never-ending violent revolution and destruction for the world alone meets our definition of Satanism which is bent on destroying Christianity. When we add in all of the circumstantial evidence from the documented writings concerning the Devil, and especially those of his family and close friends, it would be hard to argue that Marx was not an occult Satanist as well. History proved Marx's economic and class warfare theories patently wrong but his penchant for revolution through violence for the sake of destruction of nations resulted in up to 150 million deaths steeped in oppression, imprisonment, and torture...Scott Campbell...November 19, 2019
|Author||: Vladimir Tismaneanu|
Offers an analysis of the relationship between communism and fascism. This title examines the ideological appeal of these radical, revolutionary political movements, the visions of salvation and revolution they pursued, the value and types of charisma of leaders within these political movements, and their legacies in contemporary politics.
|Author||: Trent Horn,Catherine R. Pakaluk|
|Author||: Paul Kengor|
|Editor||: Simon and Schuster|
A brand-new installment of the beloved Politically Incorrect Guide series! The Politically Incorrect Guide to Communism is a fearless critique of freedom's greatest ideological adversary, past and present.
|Author||: Rachel Holmes|
|Editor||: A&C Black|
Unrestrained by convention, lion-hearted and free, Eleanor Marx (1855-98) was an exceptional woman. Hers was the first English translation of Flaubert's Mme Bovary. She pioneered the theatre of Henrik Ibsen. She was the first woman to lead the British dock workers' and gas workers' trades unions. For years she worked tirelessly for her father, Karl Marx, as personal secretary and researcher. Later she edited many of his key political works, and laid the foundations for his biography. But foremost among her achievements was her pioneering feminism. For her, sexual equality was a necessary precondition for a just society. Drawing strength from her family and their wide circle, including Friedrich Engels and Wilhelm Liebknecht, Eleanor Marx set out into the world to make a difference – her favourite motto: 'Go ahead!' With her closest friends - among them, Olive Schreiner, Havelock Ellis, George Bernard Shaw, Will Thorne and William Morris - she was at the epicentre of British socialism. She was also the only Marx to claim her Jewishness. But her life contained a deep sadness: she loved a faithless and dishonest man, the academic, actor and would-be playwright Edward Aveling. Yet despite the unhappiness he brought her, Eleanor Marx never wavered in her political life, ceaselessly campaigning and organising until her untimely end, which – with its letters, legacies, secrets and hidden paternity – reads in part like a novel by Wilkie Collins, and in part like the modern tragedy it was. Rachel Holmes has gone back to original sources to tell the story of the woman who did more than any other to transform British politics in the nineteenth century, who was unafraid to live her contradictions.
|Author||: Paul Kengor|
|Editor||: Simon and Schuster|
“I admire Russia for wiping out an economic system which permitted a handful of rich to exploit and beat gold from the millions of plain people… As one who believes in freedom and democracy for all, I honor the Red nation.” —FRANK MARSHALL DAVIS, 1947 In his memoir, Barack Obama omits the full name of his mentor, simply calling him “Frank.” Now, the truth is out: Never has a figure as deeply troubling and controversial as Frank Marshall Davis had such an impact on the development of an American president. Although other radical influences on Obama, from Jeremiah Wright to Bill Ayers, have been scrutinized, the public knows little about Davis, a card-carrying member of the Communist Party USA, cited by the Associated Press as an “important influence” on Obama, one whom he “looked to” not merely for “advice on living” but as a “father” figure. Aided by access to explosive declassified FBI files, Soviet archives, and Davis’s original newspaper columns, Paul Kengor explores how Obama sought out Davis and how Davis found in Obama an impressionable young man, one susceptible to Davis’s worldview that opposed American policy and traditional values while praising communist regimes. Kengor sees remnants of this worldview in Obama’s early life and even, ultimately, his presidency. Is Obama working to fulfill the dreams of Frank Marshall Davis? That question has been impossible to answer, since Davis’s writings and relationship with Obama have either been deliberately obscured or dismissed as irrelevant. With Paul Kengor’s The Communist, Americans can finally weigh the evidence and decide for themselves.
|Author||: Karl Marx,Friedrich Engels,Martin Puchner|
|Editor||: Barnes & Noble Classics|
Largely ignored when it was first published in 1848, Karl Marx and Friedrich Engels's "The Communist Manifesto" has become one of the most widely read and discussed social and political testaments ever written. Its ideas and concepts have not only become part of the intellectual landscape of Western civilization: They form the basis for a movement that has, for better or worse, radically changed the world. The Manifesto argues that history is a record of class struggle between the bourgeoisie, or owners, and the proletariat, or workers. In order to succeed, the bourgeoisie must constantly build larger cities, promote new products, and secure cheaper commodities, while eliminating large numbers of workers in order to increase profits without increasing production -a scenario that is perhaps even more prevalent today than in 1848. Calling upon the workers of the world to unite, the Manifesto announces a plan for overthrowing the bourgeoisie and empowering the proletariat. This volume also includes Marx's "The Eighteenth Brumaire of Louis Bonaparte" (1852), one of the most brilliant works ever written on the philosophy of history, and "Theses on Feuerbach" (1845), Marx's personal notes about new forms of social relations and education. -- From publisher's description.
|Author||: Shlomo Avineri|
|Editor||: Yale University Press|
A new exploration of Karl Marx's life through his intellectual contributions to modern thought Karl Marx (1818–1883)—philosopher, historian, sociologist, economist, current affairs journalist, and editor—was one of the most influential and revolutionary thinkers of modern history, but he is rarely thought of as a Jewish thinker, and his Jewish background is either overlooked or misrepresented. Here, distinguished scholar Shlomo Avineri argues that Marx’s Jewish origins did leave a significant impression on his work. Marx was born in Trier, then part of Prussia, and his family had enjoyed equal rights and emancipation under earlier French control of the area. But then its annexation to Prussia deprived the Jewish population of its equal rights. These developments led to the reluctant conversion of Marx’s father, and similar tribulations radicalized many young intellectuals of that time who came from a Jewish background. Avineri puts Marx’s Jewish background in its proper and balanced perspective, and traces Marx’s intellectual development in light of the historical, intellectual, and political contexts in which he lived.
|Author||: Paul Kengor|
|Editor||: Open Road Media|
A Singular Bond That Changed History Even as historians credit Ronald Reagan and Pope John Paul II with hastening the end of the Cold War, they have failed to recognize the depth or significance of the bond that developed between the two leaders. Acclaimed scholar and bestselling author Paul Kengor changes that. In this fascinating book, he reveals a singular bond—which included a spiritual connection between the Catholic pope and the Protestant president—that drove the two men to confront what they knew to be the great evil of the twentieth century: Soviet communism. Reagan and John Paul II almost didn’t have the opportunity to forge this relationship: just six weeks apart in the spring of 1981, they took bullets from would-be assassins. But their strikingly similar near-death experiences brought them close together—to Moscow’s dismay. A Pope and a President is the product of years of research. Based on Kengor’s tireless archival digging and his unique access to Reagan insiders, the book reveals: The inside story on the 1982 meeting where the president and the pope confided their conviction that God had spared their lives for the purpose of defeating communism Captivating new information on the attempt on John Paul II’s life, including a previously unreported secret CIA investigation—was Moscow behind the plot? The many similarities and the spiritual bond between the pope and the president—and how Reagan privately spoke of the “DP”: the Divine Plan to take down communism New details about how the Protestant Reagan became intensely interested in the “secrets of Fátima,” which date to the reported apparitions of the Virgin Mary at Fátima, Portugal, starting on May 13, 1917—sixty-four years to the day before John Paul II was shot A startling insider account of how the USSR may have been set to invade the pope’s native Poland in March 1981—only to pull back when news broke that Reagan had been shot Nancy Reagan called John Paul II her husband’s “closest friend”; Reagan himself told Polish visitors that the pope was his “best friend.” When you read this book, you will understand why. As kindred spirits, Ronald Reagan and John Paul II united in pursuit of a supreme objective—and in doing so they changed history.
|Author||: William van den Bercken|
|Editor||: Walter de Gruyter GmbH & Co KG|
The series Religion and Society (RS) contributes to the exploration of religions as social systems– both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.
|Author||: Paul Kengor|
|Editor||: Harper Collins|
Ronald Reagan is hailed today for a presidency that restored optimism to America, engendered years of economic prosperity, and helped bring about the fall of the Soviet Union. Yet until now little attention has been paid to the role Reagan's personal spirituality played in his political career, shaping his ideas, bolstering his resolve, and ultimately compelling him to confront the brutal -- and, not coincidentally, atheistic -- Soviet empire. In this groundbreaking book, political historian Paul Kengor draws upon Reagan's legacy of speeches and correspondence, and the memories of those who knew him well, to reveal a man whose Christian faith remained deep and consistent throughout his more than six decades in public life. Raised in the Disciples of Christ Church by a devout mother with a passionate missionary streak, Reagan embraced the church after reading a Christian novel at the age of eleven. A devoted Sunday-school teacher, he absorbed the church's model of "practical Christianity" and strived to achieve it in every stage of his life. But it was in his lifelong battle against communism -- first in Hollywood, then on the political stage -- that Reagan's Christian beliefs had their most profound effect. Appalled by the religious repression and state-mandated atheism of Bolshevik Marxism, Reagan felt called by a sense of personal mission to confront the USSR. Inspired by influences as diverse as C.S. Lewis, Whittaker Chambers, and Aleksandr Solzhenitsyn, he waged an openly spiritual campaign against communism, insisting that religious freedom was the bedrock of personal liberty. "The source of our strength in the quest for human freedom is not material, but spiritual," he said in his Evil Empire address. "And because it knows no limitation, it must terrify and ultimately triumph over those who would enslave their fellow man." From a church classroom in 1920s Dixon, Illinois, to his triumphant mission to Moscow in 1988, Ronald Reagan was both political leader and spiritual crusader. God and Ronald Reagan deepens immeasurably our understanding of how these twin missions shaped his presidency -- and changed the world.
|Author||: Ivan Ascher|
|Editor||: MIT Press|
A bold extension of Marx's Capital for the twenty-first century: at once a critique of modern finance and of the societies under its spell.
|Author||: Jeffrey Burton Russell|
|Editor||: Cornell University Press|
Chronicles the story of the Devil from ancient times to the present, detailing diverse cultures' perceptions of evil and an evil being and examining beliefs toward the Devil today
|Author||: Kenneth Allan,Sarah Daynes|
|Editor||: SAGE Publications|
Praised for its conversational tone, personal examples, and helpful pedagogical tools, the Fourth Edition of Explorations in Classical Sociological Theory: Seeing the Social World is organized around the modern ideas of progress, knowledge, and democracy. With this historical thread woven throughout the chapters, the book examines the works and intellectual contributions of major classical theorists, including Marx, Spencer, Durkheim, Weber, Mead, Simmel, Martineau, Gilman, Douglass, Du Bois, Parsons, and the Frankfurt School. Kenneth Allan and new co-author Sarah Daynes focus on the specific views of each theorist, rather than schools of thought, and highlight modernity and postmodernity to help contemporary readers understand how classical sociological theory applies to their lives.
|Author||: Karl Marx|
|Editor||: Penguin UK|
The "forgotten" second volume of Capital, Marx's world-shaking analysis of economics, politics, and history, contains the vital discussion of commodity, the cornerstone to Marx's theories.
|Author||: Lars Kristensen|
Marx and the Moving Image approaches cinema from a Marxist perspective. It argues that the supposed 'end of history', marked by the comprehensive triumph of capitalism and the 'end of cinema', calls for revisiting Marx's writings in order to analyse film theories, histories and practices.